The two essential truths that have become corrupted and falsified in modern Christian churches, which the general public is unaware of, are as follows:
- God is One personal Being of Love, revealed in Jesus Christ in human form. Jesus is one and the same as Jehovah of the Jews of the Old Testament.
- A spiritual life is obtained by turning away from evil and doing good, acknowledging that the power of Jesus through the Holy Spirit conquers evil and sinful tendencies within us.
The book of Revelation is a revelation of how the Christian churches would become utterly corrupt in its end. Anyone can see historically how the churches suffered not only from early heresies but what exactly was true about Jesus, beginning especially in the fourth century beginning with the Council of Nicea. But that this was foreseen in the Bible can be shown from the interpretation of Revelation 13:8, which has also not been understood:
And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. (Rev. 13:8)It is known to many that the "Lamb" represents Jesus, for a lamb represents innocence, the highest form of good. But unknown to many is this: the Lamb represents how Jesus made His very human form Divine. And this Divine Human is the Son, not a separate personal being as is so often told in a lie that no one understands. In Jesus there is a Holy Trinity of soul, body and spirit. A Trinity of three persons is a fiction, an idol that has entered the most Holy of holies of the churches, misleading many and causing those who have any rational thought to leave the church as naturalistic atheists.
The other portion of this text that is misunderstood is that "slain from the foundation of the world" is taken to mean that this refers to the pre-existence of Christ before creation. Jesus did pre-exist as God before creation, as all of creation was created by the Divine truth or the Word, and Jesus is the "Word made flesh" (John 1:14). But this is not the meaning of the text: the "foundation of the world" is not the beginning of creation, it refers to the foundation of the Christian church, for throughout scripture the words "earth" and "world" do not refer the physical globe of the earth or creation but rather to the church itself.
What it means is that from the very beginning of the foundation of the Christian church, at the beginning of the world age of the Christian dispensation, Jesus has been misunderstood and rejected. The claim that the Christian church would become corrupt is not a new claim, it was foretold in Biblical prophecy in the first century. Swedenborg explains this in his works Apocalypse Revealed as well as Apocalypse Explained:
"Slain from the foundation of the world, signifies the Lord's Divine Human not acknowledged from the first establishment of the church. ...From the foundation of the world signifies the first establishment of the church, as well the Jewish as the Christian. It is known that the Jews did not acknowledge the Lord's Divine Human. That the Roman Catholics do not, is also known: and that neither do the Reformed, see above (n. 294). The creation of the world is not meant here by the foundation of the world, but the establishment of the church: for by the world, in the widest sense, the whole world is meant, and as well the good as the evil in it, and sometimes the evil only; but in a sense not the widest, the same is meant by the world as by the globe and by the earth, that is, the church. That the church is signified by the globe, may be seen n. 551; and by the earth n. 285. That by founding the globe and the earth is signified to establish the church, and that by the founding and the foundation of them is signified establishment may be evident from Isa. xxiv. 18; xl. 21; xlviii. 12, 13; li. 16, 17; lviii. 12; Jer. xxxi. 37; Mic. vi. 1, 2; Zech. xii. 1; Ps. xviii. 7, 15; xxiv. 1, 2; lxxxii. 5; lxxxix. 11. That the world also signifies the church (Matt. xiii. 37-39; Joel i. 9, 10). And that the Lord is called the Saviour of the world, from faith in Him (John iii. 16-19; iv. 42; vi. 33, 51; viii. 12; ix. 4, 5; xii. 46, 47). That the world also means the people of the church (John xii. 19; xviii. 20). It may be seen from this what is signified by the foundation of the world; also, Matt. xxv. 34; Luke xi. 50; John xvii. 24; Apoc. xvii. 8." (Apocalypse Revealed, n. 589).And again:
"Slain from the foundation of the world, signifies whose Divine in His Human has not been acknowledged from the first establishment of this church. This is evident from the signification of "the Lamb slain or killed," as being not acknowledged (see above, n. 315a, 328a, 328b), here that His Divine in His Human has not been acknowledged (of which presently). Also from the signification of "the foundation of the world," as being the first establishment of the church. For "the world" signifies in the Word several things, namely, the world in general, also both those who are good and those who are evil in it, also the evil only who are in the world, and so also the hells. "The world" has also a similar signification as "the earth," namely, the church; and that is also here meant by "the foundation of the world," as also in Matthew:—I decided to write this because of this coronavirus pandemic: it is causing many of these old churches to shutter and close down, and many will not survive the financial losses they experience. And that, my friends, can be a very good thing. For the old churches must die in order for the New Church to be reborn anew. This coronavirus pandemic is going to change many things in this world, and it is my prayer that this will be one of them.
The King shall say to them on the right hand, Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world (xxv. 34).
The Lord is not acknowledged when His Divine in His Human is not acknowledged, for the reason that the Lord is not then regarded as God, but only as a man, who is not able to save. And although it is believed from the Athanasian Creed that the Lord is the Son of God born from eternity, and that His Divine is equal to the Divine of the Father, yet (since they separate His Human from His Divine) they divide the Lord as it were into two persons, which they call natures, making the Lord one thing as the Son of God from eternity, and another as the son of Mary. And because they so divide the Lord no one is able to approach Him unless he is willing to approach Him as one person when regarded as God and as another when regarded as man. Such has been the idea of the Lord from the first foundation of the church, as can be seen from the writings of the fathers, and afterwards from the writings of their sons. The Lord has been thus divided in the church from its beginning, because they did not understand the Word. For where the Lord mentions the Father it is believed that a Divine distinct from His Human is meant, although it is clearly evident in Matthew and in Luke that the Lord was conceived by the very Divine which is called the Father, consequently that this very Divine is in His Human as a soul is in its body; and the soul and the body are one Person. And what is wonderful, this is taught in express terms in the Athanasian Creed, which is the doctrine concerning God in the whole Christian world, and yet scarcely any one in that confession gives any heed to it." (Apocalypse Explained, n. 807).