Monday, November 12, 2018

Jung and Swedenborg: Individuation and Collective Consciousness

I was sent a free copy of a book, Individuation and Collective Consciousness, which offers an interesting and detailed comparison between Carl Jung and Emanuel Swedenborg. This comes from the perspective of a psychologist and university professor who evidently discovered that Jung's psychological concepts have direct parallels with the heavenly revelations given to Emanuel Swedenborg. This I already knew: Jung was interested in psychic phenomenon and was directly familiar with Emanuel Swedenborg. However Jung did not attribute his ideas to Swedenborg, as the psychological community is averse to anything spiritual to explain psychological concepts. As Swedenborg had visions of heaven and hell, this immediately presents a problem to the scientific community that follows a philosophy of naturalism and only considers what is physical as "real." The author himself seems to have encountered this aversion to spiritual ideas which are immediately rejected and/or marginalized. This perhaps Jung knew, so Swedenborg is never mentioned, and in many cases Jung  invented his own new vocabulary to describe the spiritual psychology that was revealed to Swedenborg in heavenly visions.

I can see this work being used in a group study or discussion. The work jumps into the theology and visions of Emanuel Swedenborg to compare them with Carl Jung. To those who are familiar with the writings of Emanuel Swedenborg, this is not an issue, but if someone is being introduced to the revelations and visions of Swedenborg for the first time they may first need an introduction to certain concepts. For example, most people assume we cease to exist upon death, and are not aware there is an afterlife plane of reality that interacts with ours and directly influences our behavior. Also Swedenborg discusses how all of heaven is in the form of a Grand Human which is foreign to most people, except those who are familiar with the New Testament which states we are all part of one body. However most will only take that as a figurative statement; only in the visions of Swedenborg is this strange concept explained in detail. Since these concepts are not introduced, reading this work in a group will immediately provoke discussion and that is perhaps the author's intent. The author does however explain these concepts later in the work.

Carl Jung uses the term "individuation" to describe the process of personal growth; this is known in Christianity and in Swedenborg's writings as the process of spiritual regeneration. But where Jung and Swedenborg merge together the most is in Jung's concept of universal archetypes; this was probably directly borrowed from Swedenborg's concept of "correspondences" - where every object in the natural world corresponds with a universal concept in the spiritual world. This symbolic correspondence is universal, and this system was used in composing the Bible. Swedenborg says every state of the will and thought corresponds to a universal spiritual idea, and Jung says the same thing except he calls it an archetype. What Jung and psychologists call the mental aspect of the psyche is known to Swedenborg as one's spiritual soul which resides in a heavenly plane. In short, much of Jungian thought and modern psychology is divorced from God and its spiritual roots.

The author at times uses his own terminology, or psychological background, to describe certain spiritual concepts that differ from how it was described in Swedenborg's writings. For example, man before the fall is described in this work as having "dual consciousness" which is defined as being both in the "natural mind" and "rational mind." This differs from the psychology of the soul as described by Swedenborg - the lowest part of the mind is the natural, composed of the senses and knowledges. The middle is the rational, and the upper mind is spiritual. Man before the fall had direct communion with angels and spirits as the mind was open between the spiritual and natural; the rational mind is simply the medium. There are three levels to the mind or soul and very few are aware or pay attention to the Divine influx that comes in through the highest region; this flows downward through the rational mind and this influx we also describe as "intuition" or "conscience." Swedenborg describes in detail how the rational mind can become "inverted" when it looks down to natural things or succumbs to lower desires. In other words, after the fall of man we did not lose the rational mind, just that the spiritual influx into the rational mind became cut off and we became "inverted," looking towards the love of self rather than towards God.

The author makes an interesting parallel between Jung's concept of the "collective unconscious" and Swedenborg's visions of the afterlife. In Jungian psychology, the "collective unconscious" is a part of the unconscious mind that is derived from common ancestral memories, which explains things such as common symbols and myths found throughout the world. Swedenborg has a more direct spiritual explanation. The higher region of the mind is directly connected to a higher spiritual plane, where we are directly associated with a spiritual society that influences our personality traits and behaviours. It is through this spiritual society that some may have access to "past life memories." In ancient times this was taken as evidence of reincarnation, but Swedenborg saw that this was due to us sharing the memory of a life experienced by an angelic spirit similar to our own personality. Jung divorced himself from these spiritual explanations and described everything in terms of the mind in order for the ideas to be accepted in modern day psychology. This spiritual connection with our mind is suppressed and denied, but understanding it can help us understand how to spiritually grow and face our problems head on.

The work is large, I found it interesting to see a Jungian view on the theology and revelations of Emanuel Swedenborg. While describing Jung's views of psychology, I found myself wanting to go back and reference Swedenborg to see how Jung's view of the "ego" compared with what was revealed to Swedenborg concerning our "self." The words "ego" and "self" to me are too general; the revelations given to Swedenborg show how our soul has several layers or degrees, from the outermost body and its senses, to the rational mind, and then finally to the higher region of the soul that receives spiritual influx from the spiritual world.

This is my first impression of the book, I have not had time to finish it but like Swedenborg's works its not the kind of book one reads once and puts it away, this is one where little sections need to be read, studied, and thought over carefully.

Wednesday, November 7, 2018

Is Genesis Historical? A Revelation from Heaven

Much of the modern skepticism on the revelations of Christianity and Judaism revolves around the first 11 chapters of Genesis, which includes the seven days of creation, the story of Adam & Eve, the flood of Noah and the Tower of Babel. As science and archaeology progressed in the 19th century, the literalistic interpretation of the first 11 chapters came into doubt. In the 19th century, ancient cuneiform tablets were discovered that showed that many of the stories of the first 11 chapters of Genesis had ancient precursors in Mesopotamia. However long before science had advanced in knowledge, and well before the ancient Akkadian and Sumerian tablets were discovered in the 19th century, Emanuel Swedenborg received the following revelations in the middle of the 18th century concerning the first chapters of Genesis:
"There are in the Word, in general, four different styles. The first is that of the Most Ancient Church. Their mode of expression was such that when they mentioned terrestrial and worldly things they thought of the spiritual and celestial things which these represented. They therefore not only expressed themselves by representatives, but also formed these into a certain historical series... These particulars concerning the creation, the garden of Eden, etc., down to the time of Abram, Moses had from the descendants of the Most Ancient Church" (Heavenly Arcana, n. 66)
Note that Swedenborg wrote this in the mid-18th century. The Sumerian tablets which contained earlier versions of the stories of Genesis, were discovered in the 19th century. The parallels are unmistakable, even though Christian apologists will continue to deny the relationship, for which see the following:

Below chart is a summary of the major parallels:

Here is an interesting chart, showing that if the years of the patriarchs before the flood are converted from base 10 to base 60, the number of years closely match the Sumerian king list:

For many Christian apologists these parallels pose a problem, which one can see from some of the links above. But in the revelations given to Emanuel Swedenborg, it is revealed that before Judaism there were revelations given to the peoples of the Ancient Near East. The revelations were given in two phases, which Swedenborg terms as "The Most Ancient Church" and "The Ancient Church." In the ancient style of writing, everything was described and taught in terms of mythical stories:
"...the historic narrative concerning the creation and concerning the first man, and concerning paradise, is a history so framed as to contain within it heavenly and Divine things, and this according to the received manner in the Ancient Churches. This manner of writing extended thence also to many who were outside of that Church, who in like manner devised histories and involved arcana within them, as is plain from the most ancient writers. For in the Ancient Churches it was known what such things as are in the world signified in heaven, and the events were not of such consequence to them as to be described, but instead the things which were of heaven." (Heavenly Arcana, n. 8891.4)
This form of mythical writing is used in Genesis 1-11. True history only begins with Genesis 12. The meaning of the symbolic myth is described in detail in the work Heavenly Arcana:
"They who do not think beyond the sense of the letter cannot believe otherwise than that the creation, which is described in the first and second chapters of Genesis, is the creation of the universe, and that there were six days within which were created the heaven, the earth, the sea, and all things which are therein, and at length man in the likeness of God. But who cannot see, if he ponders on the particulars of the description, that the creation of the universe is not there meant... These and other such things in that history must needs at first thought appear paradoxical to those who entertain any doubt concerning the sanctity of the Word, and afterward induce them to deny the Divine therein... Angels, when the first chapter of Genesis is read, do not perceive any other creation than the new creation of man, which is called regeneration. This regeneration is described in that history: by paradise the wisdom of man created anew; by the two trees in the midst thereof the two faculties of that man, namely, the will of good by the tree of life and the understanding of truth by the tree of knowledge. And that it was forbidden to eat of this latter tree, was because the man who is regenerated or created anew, must no longer be led by the understanding of truth, but by the will of good, and if otherwise, the new life within him perishes" (Heavenly Arcana, n. 8891.2,3)
Thus the arguments of Christian apologists and skeptics over the first eleven chapters of Genesis are insignificant and irrelevant. A revelation has been given that not only explains the symbolic meaning of the Bible, but also Divine providence foresaw this controversy and gave an answer to the problem long before it became such a public issue of debate. And this is just one of many new revelations given concerning Christianity. Again, Emanuel Swedenborg published his writings a century before these archaeological texts were discovered, showing that he was indeed receiving clairvoyant revelations concerning Christianity and the true spiritual meaning of the Bible. Should we not be paying more attention to them?

Tuesday, November 6, 2018

The Mistranslations of the Psalms

I have published yet another work, The Mistranslations of the Psalms, in which I took the King James Version, converted it into modern English, and then documented all the mistranslations by creating a hyperlink of each correction which is linked to the original Hebrew definition. This was the prelude to the work The Symbolism of the Psalms. It was necessary because it is very clear in the visions of Swedenborg that each Hebrew word has a distinct spiritual meaning, so every effort here was done to use a distinct English word for each Hebrew word when the context allowed for it. The notes are extensive, and as it was extensive I had to separate this out from the commentary. Here is the book cover:

The poetic structure of the Psalms is restored, and the rationale for the stanza structure of each Psalm is fully documented in The Secret Code of the Psalms. This work has an interesting side story, back in 2014 when I had started it someone had a clairvoyant dream about it, which is described in this blog post: A Clairvoyant Dream of a New Translation of the Psalms.

So, unlike all other translations, this translation is fully documented. All the variants with the LXX (the Greek Septuagint) are also covered in the footnotes. You can now take this and compare it with any other Bible translation, to see just how closely the translators followed the Hebrew. There are some modern translations out there that do a rather bad job, as they do not understand the importance of each Hebrew word. If you send me a message (see the bottom left corner of this blog post) I will go ahead and send you a PDF of the entire book for free.

There are mistranslations, or translation inconsistencies, in practically every Psalm. As an example here is what Psalm 23 looks like:

Each blue underlined word is a hyperlink to the original Hebrew definition. Most translations have LORD in place of the name Jehovah, but the word "Lord" is used for the Hebrew word Adonai and the Jews started to use that word in place of Jehovah's name in order to keep God's name sacred. But the name Jehovah and the word Adonai have distinct spiritual meanings: Jehovah is the Lord as to Divine love, and Adonai refers to the Lord in human form.

Also, Psalm 23 never mentions "green pastures" but instead mentions "spring meadows." Pastures, where flocks feed, have reference to learning the truths of faith, but spring meadows have reference to the peace of the good of love. There is one Hebrew word for pasture, and another for meadow.

Most translations have "still waters" but it literally says "waters of rest" - referring to the rest of peace, that one has after conquering the temptations of the falsehoods of evil.

In verse 5 most translations have "enemies" but this is translated as "adversaries." Again, there are two distinct Hebrew words here: "adversaries" are evils that attack what is good, and "enemies" are falsehoods that fight against truths.

In verse 6 most translations have "forever" but in Hebrew it literally says for "length of days." Again there is a very specific meaning for this: width has reference to truth, as the width of the path allows for walking and walking signifies living by truth, and length has reference to good because as one walks in the truth one is led towards good - and this continues forever, even to eternity.

Monday, November 5, 2018

Who is the Son of God?

Who is the Son of God? This would seem to be a simple question, but in the New Church a revelation has been given as to who is the Son of God, revealed in Jesus Christ. Among many Christians, the phrase "Son of God" automatically invokes in their mind the second person of the Trinity. However this concept of "second person" did not exist in early Christianity, but rather was invented by men in the fourth century A.D.

The original definition of the Son of God is found in scripture, in the Gospel of Luke. When Mary is told by Gabriel that she will give birth to a son, she then asks a question:
"And Mary said to the angel, “How will this be, since I am a virgin? And the angel answered her, The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born will be called holy— the Son of God" (Luke 1:35)
So, for the first three centuries of Christianity, the definition of the "Son of God" was that Jesus was born of a virgin. He had no human father, and was conceived by the Holy Spirit. This was the definition of Son of God, pure and simple. This changed in the fourth century A.D., when a council of men invented a Son of God "born from eternity." This is a falsehood. The Son of God is Jesus Christ who was born in time to the virgin Mary. This is declared as a prophecy in the Old Testament:
I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee (Ps. 2:7)
Where "this day" is the day when he was born in time to the virgin Mary. And for this reason Jesus calls God His Father, and this is also predicted in the Psalms:
He shall cry to me, ‘You are my Father, my God, and the Rock of my salvation.’ And I will make him the firstborn, the highest of the kings of the earth. (Ps. 89:26-27)
This doctrinal concept is the foundation of the New Church which distinguishes it from the older Christian churches that have become corrupted by the Nicene Creed. Once one understands this, the logical inconsistency in Christianity disappears completely. This is set forth by Swedenborg in his work True Christian Religion:

"The Human, by which God sent Himself into the world, is the Son of God. The Lord frequently said that the Father sent Him into the world, and that He was sent by the Father (as Matt. x. 40; xv. 24: John iii. 17, 34; v. 23, 24, 36, 37, 38; vi. 29, 39, 40, 44, 57; vii. 16, 18, 28, 29; viii. 16, 18, 29, 42; ix. 4; and in many other places); and this He says because by being sent into the world is meant to descend and come among men; and this was done through the Human, which He assumed by means of the virgin Mary; and also the Human is actually the Son of God, because it was conceived of Jehovah God as a Father (according to Luke i. 32, 35). He is called the Son of God, the Son of Man, and the Son of Mary; and by the Son of God is meant Jehovah God in His Human; by the Son of Man, the Lord as to the Word; and by the Son of Mary, properly the human which He assumed... As to the Lord, the Divine which He had was from Jehovah, the Father, and the human was from the mother; these two united are the Son of God." (True Christian Religion, n. 92).

So are there three persons? No, there is one person, the Lord, who is Jehovah in human form. And it is Him alone that we should acknowledge and worship. For Jesus is the Father in human form: He is the image of the invisible God (Col. 1:15).

Friday, October 26, 2018

The Numerical Secrets of Psalm 49, Psalm 64, and Psalm 81

While editing the poetry of the Psalms for the book The Symbolism of the Psalms, I discovered that the Hebrew scriptures have an underlying numeric structure that was used in the poetic structure of each Psalm. Other scholars have noted some of these patterns, but unfortunately many have degenerated this study into some false methods invented by Jewish Qabbalists. I have summarized the findings in a new book The Secret Code of the Psalms. It is primarily focused on patterns in verse, word and letter counts. Why did the Jews do this? Because the Hebrew scriptures are Divine, where even the numbers have spiritual meaning. Modern science has shown that the universe is very mathematical, built upon numbers. This corresponds to the belief that God's Word created all things. So lets count the words, shall we?

There are numeric patterns used that reinforce the meaning of the text, and the numeric patterns can validate the Hebrew scriptures themselves against other variants. To demonstrate that this is the case, I thought I would show a couple of examples here on the numeric structure of Psalms 49 and 64.

In Psalm 49 there is one verse that is translated differently by some Bible versions. The Masoretic Hebrew text says this of those who place their trust in material wealth:

Their inward thought was that their houses were forever (Ps. 49:11)

Some modern Bibles translate this verse as follows:

Their graves are their homes forever (Ps. 49:11)

So, why do some translations have "graves" instead of "inward thought"?  And which one is correct? The word for "inward thought" is Hebrew qereb, but the word for grave or sepulchre is qeber. So what some modern translators presume is that the original Hebrew text is in error, and that a copyist transposed two letters.

However the modern translators are incorrect, and this can be proven from the numerical structure of Psalm 49. Most of the Psalms are numerically designed to have a center in terms of word and sometimes even letter count. Psalm 49 has an offset center, which can be determined by examining two near duplicate phrases:

And Man who is in dignity stays not,
He is like the dumb beasts (Ps. 49:12)

Man who is in dignity, and understands not,
He is like the dumb beasts (Ps. 49:20)

Verses 12-13 form a quatrain at the end of a stanza demarcated by the word Selah; the repetition of verse 12 in verse 20 places emphasis of the last quatrain in verses 19-20. This last quatrain has 16 words. Excluding the last 16 words of the Psalm, if the Psalm is divided into 73 + 1 + 73 words, the central 74th word is inward thought, the word in question in Ps. 49:11.

And this is very significant. The word "inward thought" is also the Hebrew word meaning "center".

So the Masoretic text is correct. And this is just one of many proofs showing that the structure of the Psalms is playing quite a few number games. And we know from original Hebrew texts that Jewish scribes would often take particular note of the central word or letter in the scriptures (for examples of this practice, see the article What Is the Midpoint of the Torah?).

Now maybe this example from Psalm 49 is a coincidence? Except when these coincidences keep coming up one can no longer say it is random, but rather it is by design. This can be seen in Psalm 64. Similar to Psalm 49, if the first stanza is treated as an offset, the remainder of Psalm 64 can be divided into 30 + 5 + 30 words. The central phrase becomes the following:

And the inward part of man and the heart is deep (Ps. 64:6)

And here the word for "inward part" is the same Hebrew word qereb, the word meaning "center."

And one will note that 49 is 7 x 7 and 64 is 8 x 8. They are square numbers. So out of curiosity, what is the central phrase of Psalm 81? Psalm 81 can be divided into 44 + 6 + 44 words, where the central phrase is the following:

I am Jehovah your God, who brought you out of the land of Egypt (Ps. 81:10)

This, of course, is a direct quote from Ex. 20:2, the beginning of the 10 commandments. It is actually the first commandment, which takes on the form of a declaration. That Jehovah is our God should be the center of our life purpose, and this is why its in the center. It is followed by 9 other commandments, and that is why it is placed in Psalm 81 since 81 is 9 x 9.

And the list of these weird numerical findings goes on and on, where it actually supports the meaning of the text.  I forgot to make this particular point connecting these three Psalms together in the book. But one has to publish, the work took forever. It also took me away from this blog. I am sure other readers will find even more patterns.

So what is secret is now no longer secret:

For nothing is hidden that will not be made manifest, nor is anything secret that will not be known and come to light (Luke 8:17)


Several times Swedenborg interpreted the word for "center" in scripture - the word "center" or "in the midst" means what is central or primary, or what is the first principle. Thus Psalm 81 mentions the first commandment which should be the central principle in our life. To be withdrawn out of Egypt is for us to withdraw from the desires of our lower selves which imprison and enslave us into the freedom of a spiritual life of love. Psalm 49 has the opposite center of the wicked - the wicked place their center in their own selfish ego and their material wealth; this selfish center becomes their own hell in the other life.

What is center has a very special meaning in the spiritual sense:

"That the midst in the internal sense signifies what is primary or principal, and also inmost, is from representatives in the other life; when any good is represented by spiritual ideas, then what is best is placed in the midst, and what is less and less good is put successively from the middle outward, and lastly at the circumference are those things which are not good; it is from this that in the midst means both what is primary or principal and what is inmost. Thus, likewise, are represented ideas of thought, and also affections, and all changes of state, goods or evils being varied as to their situation in respect to the middle. The origin of this is from the form of spiritual and heavenly things, which is such." (Heavenly Arcana, n. 2940)

What one loves the most is one's center. From this spiritual idea of center, many Psalms are designed with a central thought or theme in mind which is revealed in the numerical arithmetic center of the Psalm.

Monday, October 22, 2018

Mystical Christianity, or the Spiritual Kingdom Within

As one grows spiritually, one advances where one becomes withdrawn from external cares or concerns, towards an internal way of living in love and truth. This internal communion with God, which governs the intentions in the way we live, becomes a constant source of hope and happiness, where external worries or concerns disappear.

This is a secret way of living, where one is no longer concerned with the opinions of others:

But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you (Matt. 6:6)

To go into one's room is to go into one's mind, and have communion with the Lord in prayer. And yet, all of our thoughts and deeds will become fully known and revealed:

Nothing is covered up that will not be revealed, or hidden that will not be known (Luke 12:2)

This is fulfilled when our spirit departs from the body, and we enter into the spiritual realm of heaven in our spiritual bodies. An spiritual aura emanates from our spiritual bodies, where all of our thoughts are revealed to others, and cannot be hidden. All of our deeds are recorded as in a book (Rev. 20:12). This is known in theosophy as the "Akashic record," and it is something that is tapped into by clairvoyants, who can see events of the past, present and sometimes the future. The first documented evidence of clairvoyance was done by Emanuel Swedenborg, which was investigated by the German philosopher Kant in the 18th century. A friend of mine was able to foresee the downing of flight MH17; something that came up as most of the casualties were Dutch, and I am half Dutch. These are things that occur for those who are open to gifts of the Spirit.

This realm, where all things are recorded, is the spiritual realm, where time and space lose meaning. Instead of time there is state, and instead of space there is love - the closer we are to a person, the more likely we will be with that person in heaven. It is a higher dimension that interacts with the lower natural material dimension. Our souls reside in this higher realm, while our bodies exist in the material dimension. Our internal communion with the Lord is within us, thus Jesus stated that the kingdom of God is within us:

The kingdom of God is not coming in ways that can be observed, nor will they say, ‘Look, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you (Luke 17:20-21)

Our soul will reside in a different area of heaven and hell, depending on our state of being. For the spiritual realm governs our state of being, and we change it through free will - by recognizing the evil within ourselves, and turning against them in practice. All too often people look for external signs in the material world as evidence for the kingdom of God. But the revelation of the kingdom of God is a spiritual revelation from heaven, not a material appearance that occurs in the skies. This is described in detail in an earlier article: Is the Second Coming a Physical Event or Spiritual Event?

The true Second Coming is the revelation of the spiritual sense in God's Word, for now the Word is opened to us in all its glory. Although we have been cut of from heaven due to the fall in the Garden of Eden, it is reopened to us through scripture, by going to the Lord alone. All too often people are caught up in the literal sense of the Word, and fail to see its spiritual meaning. But it is now there for anyone who wishes to see it, all one has to do is look, and examine the revelations that have been given. For this is the New age of Christianity, one where the Lord is worshiped as one person, where a true spiritual life is one where one lives by His commandments:

If you love me, you will keep my commandments (John 14:15)

And this leads to a communion with the Lord in our heart:

Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me (Rev. 3:20)

Wednesday, October 17, 2018

The Secret Code of the Psalms

I am pleased to announce the publication of a new book, The Secret Code of the Psalms, which reveals a hidden numerical design embedded in the Hebrew poetry of the Psalms:

This is based on an accidental discovery as a result of editing the poetry of the Psalms for a previous book I published, The Symbolism of the Psalms. Within this work is revealed a numerical design in the Psalms numbers, verse counts, word counts and even the letter counts in the original Masoretic Hebrew text. This numerical design determined the overall arrangement of the Psalms, and explains several odd features in the Hebrew text that has puzzled Biblical scholars, such as why Psalms or phrases are duplicated, why certain acrostic verses are missing, the meaning of the odd word Selah as well as its positioning, why single Psalms were split into two, and much more. The overall numeric design of the Psalms is revealed, and the numerical poetic structure of all 150 Psalms are explained in detail.

The numerical design reveals a hidden system of cross referencing, where disparate passages in the Psalms are connected together to form a connected whole, where the smallest part of scripture is a reflection of the whole. Every letter becomes an important part of this whole, supporting the statement of Jesus that every "jot and tittle" of scripture is significant (Matt. 5:18).

The text of scripture has priority over any numerical considerations, and it is shown how the numerical design reinforces the meaning of the text. For example, consider this passage:

The verse in question states: The speech of Jehovah is pure speech: As silver refined in a furnace of earth, purified seven times (Ps. 12:6). This is the seventh verse of the Psalms (the Bible verse number is inaccurate). Up to the end of this statement the Psalm has 49 words, or 7 x 7. The stanza that contains this verse has 154 letters which is 2 x 77.

Let's choose another simple example where a number is mentioned:

Forty years I loathed that generation,
And said, It is a people who go wandering in their heart,
And they know not my ways.
Unto whom I swore in My anger:
They shall not enter into My rest (Ps. 95:10-11)

What is amazing, is that preceding that verse which mentions the 40 years of wandering is the 1600th verse of the Psalms, where the number 1600 is 40 x 40.

And these are just two examples out of hundreds.  And this is not the way I discovered this, it was accidental, when I was trying to arrange the Psalms back into their original poetic structure according to Hebrew parallelism. The challenge was how to arrange the Psalms into stanzas? I discovered that stanzas were arranged according to word counts, and later, they were arranged with certain letter counts in mind. This is the origin of the Jewish Masoretic practice of counting verses, words and even letters to ensure the accuracy of scripture. But this practice originated from a numerical design.


What is perhaps the most surprising discovery of all, which again was accidental, is that embedded in the Psalms I saw that there are mathematical ratios that approximate pi to a very high degree of accuracy. The numbers of these ratios were considered sacred, and the numbers were used in the letters for the name of God, Jehovah. The circle was considered to be a symbolic representation of the infinite Divine, which is revealed in the measure of the diameter of the circle.

The knowledge of this can be found in an ancient mystical Jewish text known as the Sefir Yetzirah. In that ancient work, a Hebrew letter circle is presented:

This diagram is explained from a mathematical perspective in the work. To summarize, there are 22 letters in the Hebrew alphabet since 22/7 is a convergent ratio for pi. The diameter is 7, and 7 of course is a holy number throughout scripture. But the Psalms contains within it even more accurate ratios, so accurate they were not improved upon until they were rediscovered in China in the 5th century A.D. and later among Indian and Persian mathematicians in the 14th-15th centuries A.D.

The ratios of pi pervade the entire Psalms, and determined its overall structure. However there are other overlapping numerical structures that are explained in detail in this work. Some of the knowledge contained in scripture is similar to the ancient mathematical knowledge of the Pythagoreans, who believed that numbers ruled all of creation. They placed special emphasis on the musical octave scale, and knowledge of this octave scale can also be found in the numeric structure of the Psalms.

For those of you who have been watching this blog closely, while I was working on this other people would have clairvoyant dreams describing this work, and one dream in particular explained the numbers in the Psalm I was about to analyze before I even knew it. See the post More Clairvoyant Dreams of the Numerical Symbolism of the Psalms. That was back in 2016. This has taken several years and it is finally done, and the evidence is conclusive. The challenge was to demonstrate what was by design as opposed to what was just random, and this is done by following strict methods according to the poetic structure of the text. It is comprehensive, all 150 Psalms are explained.

Another surprising discovery: this work for the first time explains the origin of the Jewish tradition that there are 613 commandments in the Law of Moses. This tradition is very ancient, dating back to the the 3rd century A.D. Jewish rabbis have been at a loss to explain the origin of this oral tradition.

When one takes a step back, and looks at the overall design, one will question could any human author conceived this on their own? The design is elegant and beautiful, where the smallest of parts is related to a larger whole.


Emanuel Swedenborg was shown many things, but this is one thing he missed. Swedenborg, however, was actually the first one to discover the pattern of Hebrew parallelism in scripture, where one line is repeated in the next. The verse, the simplest numerical unit, forms the foundation of the overall numerical structure. However beyond the verse, there are larger structures that repeat, where entire stanzas are parallel with other stanzas.

An example of how Swedenborg missed this entirely, is although he could explain parallelism in a verse, he could not explain why scripture would duplicate entire passages. For example, in the book of Exodus, chapters 36-39 repeats exactly what was said in chapter 25-28. Swedenborg passes right over it in his commentary on chapter 36:

"What these things signify in the internal sense is evident from what has been explained before in chapter xxvi., for they are the same as are there. Wherefore what is in this chapter is passed over without further explication." (Heavenly Arcana, n. 10750).

What the numerical symbolism of the Psalms shows is that duplication of passages have meaning, often related to the underlying numerical structure.  To most readers the repetition in Exodus is useless, however what seems useless does have significant meaning.

So why the extensive design with numbers in the Psalms?  Here Swedenborg does offer an explanation - in a lower plane of heaven, general ideas were represented by particular numbers. Words express these ideas in a more particular manner. What this work shows is that there is a correspondence between the numerical design and the literal text. Thus this work will provide new insights into the meaning of scripture, especially the Psalms.

Again, I am happy this is done. The work is massive, with original discoveries and a new translation and the original Hebrew text is included. It also references Biblical scholarship over the past 200 years concerning the poetic structure of the Psalms. The embedded mathematical knowledge, and its intricate design, comes closer to showing that indeed scripture does have a hidden Divine author.

Friday, August 17, 2018

Is God a Personal Being or is He a Substance in Three Persons?

Biblical scripture reveals that God is One Personal Being, whose name is Jehovah. The name Jehovah originates from a word that simply means "He is." And in scripture, God calls Himself "I AM." Outside of scripture, God is defined as one substance and three persons. This originated with the Nicene Creed of the fourth century A.D., and this has formed a false foundation in traditional Christian theology. They who follow this do not understand that Jesus is Jehovah in human form, and that while He was in His lowered human state He prayed to the Father as another person. In reality the Father and Son are one person just as the soul and body form one person in each human being.


In discussions of the One God with those who divide Him into three persons, one invariably comes to the meaning of the word "substance" (Greek ousia) or "essence." The reason for this is that in the Nicene Creed of the fourth century the trinity was defined in a Greek speaking world and used a couple of words for "substance." Thus to this very day the Trinity is often defined as "one substance and three persons."

However the problem with this definition is that the word for "substance" and its proposed meaning(s) is borrowed from ancient Greek philosophy, not scripture. The use of the word substance was condemned earlier in the Synods of Antioch (264 and 269 A.D.) as it was used by Paul of Samosta:
"It must be regarded as certain that the council which condemned Paul rejected the term homoousios; but naturally only in a false sense used by Paul; not, it seems because he meant by it a unity of Hypostasis in the Trinity (so St. Hilary), but because he intended by it a common substance out of which both Father and Son proceeded, or which it divided between them, — so St. Basil and St. Athanasius; but the question is not clear. The objectors to the Nicene doctrine in the fourth century made copious use of this disapproval of the Nicene word by a famous council."
Instead of clearing the issue, the Nicene Creed confused it, and this is just one example of contradictions when one depends on the teachings of men instead of scripture. This leads to contradictory word definitions in terminology, for which see What is the difference between person and substance?  The reality is the foundation of traditional Christian theology in the post-Nicene era rests on a contradictory statement. It is based on Greek philosophy, and philosophy is not a reliable source of truth, as it is often based on opinion or what is derived from the senses. Philosophical opinions were also developed long before we had a correct understanding of physics.


In the New Church, which is a new revelation for Christianity, it is permitted to understand spiritual mysteries of faith in a rational manner. This could only happen after the Age of Enlightenment, where truth must be according to reason, not tradition or authority (see Truth by Religious Tradition and Authority vs. Spiritual Truth.) Since much of traditional theology is based on tradition and authority, Christianity is in decline and is no longer a strong intellectual force in modern society. Science is looking for facts, and in the post Enlightenment era all truth must be rational, and useful.

In the revelations of the New Church, an interesting insight is given on what is the true spiritual meaning of substance and form, and its relationship to the nature of the One God. The ultimate substance and form is Divine Love and Divine Wisdom itself:
"the Divine Love and the Divine Wisdom in themselves are Substance and Form; for they are very [Being] and [Existence]; and unless they were such [Being] and [Existence] as they are substance and form, they would be only an imaginary entity, which in itself is nothing"  (Swedenborg, Angelic Wisdom concerning Divine Love and Wisdom, n. 43)
Love and wisdom are not just abstract ideas, but are spiritual realities based on substances and forms not visible to our senses:
"the substances and forms which are love and wisdom are not visible to the eyes like the organs of the external senses" (Swedenborg, Angelic Wisdom concerning Divine Love and Wisdom, n. 42)
And from the Divine Love and Wisdom of God, this flows downward into lower substances and forms, until it reaches the material plane:
"But it is to be well known that the truth Divine, which flows into the third heaven nearest to the Lord, also at the same time and without successive formation flows in even to the lowests of order, and there from the First immediately also rules and provides all things; hence successives are held together in their order and connection. That this is so may also be somewhat evident from a maxim not unknown to the learned in the world, that there is only one substance which is substance, and that all other things are formations thence; and that in the formations that one only substance rules, not only as form, but also as not form, as in its origin. Unless this were so, the thing formed could not subsist and act. But these things are said for those who may understand them." (Swedenborg, Heavenly Arcana, n. 7270.4)
In other passages, Swedenborg states that it is a falsehood of the age to assume that the universe was created from nothing - the material world was created from the spiritual world, which existed before the material world was created. The spiritual world originated from the Divine Love and Wisdom. Moreoever, good and truth flows from the One God into every person being, in fact, God is Life itself and it is from God that every living thing has their life:
"Every one in the heavens knows and believes and even perceives that he wills and does nothing of good from himself, and thinks and believes nothing of truth from himself, but all from the Divine, thus from the Lord; and that the good and truth which are from himself are not good and truth, because there is no life in them from the Divine... Angels from their wisdom go still further, and say not only that all good and truth are from the Lord, but also the all of life. They confirm it by this, that nothing can exist from itself, but from what is prior to itself; thus that all things exist from the First—which they call the very Being [Esse] of the life of all... Further they say that from that Only Fountain of life, which is the Lord, there proceeds nothing but Divine good and Divine truth, and that these affect every one according to his reception; they who receive them in faith and life have heaven in them; but they who reject them, or stifle them, turn them into hell; for they turn good into evil and truth into falsity, thus life into death" (Swedenborg, Heaven and Hell, n. 8, 9)
From various passages, the Divine Love is Being itself, which in Latin Swedenborg calls Esse, which is the Latin word "to be" - from which there is all substance.


So where in scripture does it say, God is a substance in three persons? Nowhere. Because this definition was invented by men.

From scripture, God calls Himself I AM, and from that we know that God is Being Itself:
Then Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?” God said to Moses, “I AM WHO I AM.” And he said, “Say this to the people of Israel, ‘I AM has sent me to you.’” (Ex. 3:14-15)
From scripture, God is life:
Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me (John 14:6)
From scripture, God is love:
Anyone who does not love does not know God, because God is love (1 John 4:8)
God is love, and whoever abides in love abides in God, and God abides in him (1 John 4:16)
To say that God is life and that God is love is an equivalent statement, for one's love is one's life. You take away someone's love, and they will cease to want to live.


Science cannot explain life, nor what it is, because life is not material which flows into non-material things, causing them to live. The revelations given to Swedenborg extend the concept of God is life:
"From very much experience I have been instructed that there is but one single life, which is that of the Lord, which flows in and causes man to live, yea, causes both the good and the evil to live. To this life correspond forms which are substances, and which by continual Divine influx are so vivified that they appear to themselves to live from themselves" (Swedenborg, Heavenly Arcana, n. 3484)
Living creatures are recipients of the one life from God:
"That forms or substances are recipient of life, may be evident from the particulars seen in living creatures; also that recipient forms or substances are arranged in the way most suitable for inflow of life. Without the reception of life in substances, which are forms, there would be no living thing in the natural world, nor in the spiritual world" (Swedenborg, Heavenly Arcana, n. 7408.2)
As God is life, and is the source of life for all living things, substance typically refers to a lower material form that is a recipient of life. Moreover angels and spirits are but purer substances but not visible to human sight:
"Spirits themselves are forms, that is, consist of continuous forms, equally with men, but of a purer nature, and not visible to the bodily sight. And because these forms or substances are not visible to the corporeal eye, man at this day apprehends no otherwise than that knowledges and thoughts are abstract things; hence also comes the folly of our age, that men do not believe that they have a spirit within them which is to live after the death of the body, when yet this spirit is a substance much more real than the material substance of its body" (Swedenborg, Heavenly Arcana, n. 3726.4)
"All the angels there are forms, or substances formed according to the reception of the Divine things which are from the Lord" (Swedenborg, Heavenly Arcana, n. 3741)
Even thoughts themselves exist as a form of a pure substance, and are not simply electrical impulses of the brain:
"They who have no other idea of knowledges, and also of truths, than that they are abstract things — such an idea as most people have also concerning thoughts — can in no wise apprehend what is meant by good being implanted in knowledges, and by truth being the recipient of good. But it is to be known that knowledges and truths are things no more abstracted from the most pure substances of the interior of man, or his spirit, than sight is abstracted from its organ the eye, or than hearing is abstracted from its organ the ear. There are purer substances, and those real, from which knowledges and thoughts have existence" (Swedenborg, Heavenly Arcana, n. 3726.3)
Thus God is love, God is life, and this flows into substances causing them to live; but the one true substance is the Divine love itself from which all things are. And this one Divine love is One Divine Being, and is Being itself. This Divine Being lowered itself into a human form, from which the Divine spirit flows into men. From this we know, when we love others, we are in true communion with the One God.

Saturday, July 21, 2018

Is the Doxology of the Lord's Prayer Original?

There are two forms of the Lord's prayer: a shorter form in Luke, followed by a longer one in Matthew. There is a phrase at the end of Matthew known as a doxology, which is excluded in many modern Bible translations. Here are the two versions of the Lord's prayer:
And he said to them, “When you pray, say: “Father, hallowed be your name. Your kingdom come.  Give us each day our daily bread, and forgive us our sins, for we ourselves forgive everyone who is indebted to us. And lead us not into temptation.” (Luke 11:2-4)
And the longer version from Matthew:
Pray then like this: “Our Father in heaven, hallowed be your name.  Your kingdom come, your will be done, on earth as it is in heaven.  Give us this day our daily bread, and forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from evil. For yours is the kingdom, and the power, and the glory forever. (Matt. 6:9-13)
The last phrase is excluded since in modern Biblical criticism, greater weight is given to the early Alexandrian texts over the Byzantine Majority Text. The majority of texts include it, but these earlier manuscripts do not. They ignore the fact that the Alexandrian text tradition has errors of its own. The modern Bibles that exclude the text are as follows:

  • American Standard Version
  • Contemporary English Version
  • English Standard Version
  • GOD'S WORD Translation
  • Good News Translation
  • New International Reader's Version
  • New International Version
  • New Living Translation
  • Today's New International Version.

Others enclose it square brackets. This was quite surprising when I saw the removal. So is it original or not? The scholars who exclude it have to ignore some evidence in its favor. For example there is an early Christian document from the first or second century A.D. known as the Didache which is based on the gospel of Matthew, and it includes it:
Neither pray as the hypocrites; but as the Lord commanded in His Gospel, thus pray: Our Father who art in heaven, hallowed be Your name. Your kingdom come. Your will be done, as in heaven, so on earth. Give us today our daily bread, and forgive us our debt as we also forgive our debtors. And bring us not into temptation, but deliver us from evil; for Yours is the power and the glory forever (Didache, ch. 8).
Beyond the Alexandrian and Byzantine text traditions, there are other ancient translations which include it: the Syriac translations, the Diatessaron, and the Sahidic Coptic translation (see The Lord's Prayer.)

However there is one additional piece of evidence that all scholars have ignored, or have failed to notice: a form of the Lord's prayer is hidden within the book of Revelation. This can be seen with a detailed comparison between Matt. 6:9-13 and Rev. 1:4-6. See the table below:

Our Father who art in heaven
Grace be unto you, and peace, from him which is, and which was, and which is to come
and from the seven Spirits which are before his throne
be thy name
And from Jesus Christ, who is the faithful witness, and the first begotten of the dead
Thy kingdom come. Thy will be done in earth, as it is in heaven.
and the prince of the kings of the earth
Give us this day our daily bread
Unto him that loved us
And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil
and washed us from our sins in his own blood
For thine is the kingdom,
And hath made us kings and priests unto God and his Father
and the power, and the glory, for ever. Amen.
to him be glory and dominion for ever and ever. Amen.

The similarity is remarkable: a different form of the doxology is found in the book of Revelation. It is different enough where it is unlikely that the gospel of Matthew borrowed from Revelation, and the dates of authorship are prohibitive: most scholars agree that Revelation was written later than the four gospels. It is shameful that modern scholars ignore the fact that there are numerous corruptions in the Alexandrian texts which forms a small minority of the manuscript evidence: see The Unreliablitity of the Alexandrian Manuscripts - Sinaiticus and Vaticanus are among the worst manuscripts known.

In the Orthodox Church, the doxology is integral to their liturgy and is still preserved intact. The congregation typically chants the Lord's prayer, but the doxology is reserved for the priest. The Didache is evidence of an early form of communal worship, and the gospel of Matthew is directed for the Jews who formed the first Christian communities.

Some comparisons between Matthew and the Apocalypse deserve more comment:

The opening of the Lord's prayer: Our Father who art in heaven, Hallowed be thy name - is in fact a hidden address to the Trinity in the person of Jesus Christ.  The Father is the Divine itself, His name is Jesus Christ, and "Hallowed" which means "Holy" is a hidden reference to the Holy Spirit which is the spirit of God that proceeds from the Divine through the body of Jesus Christ. This is why in the Apocalypse mention is made of the "seven Spirits" - where seven signifies all or what is holy. The Catholic falsely add an attribution to the Trinity of three persons at the beginning and end of the prayer in their liturgy, not realizing it is already there in the Lord's Prayer itself.

In the New Church it is revealed that the Lord's Prayer is fulfilled when we pray directly to Jesus Christ. But the false doctrine of a trinity of three persons leads to confusion: Christians keep asking: who do I pray to?  The former website I linked to exposes this problem with a question: When we pray, we do we address? Because traditional Christian theology is a false form of tritheism, and in the Lord's Prayer they bypass Jesus in their thoughts. The New Church theology is monotheistic: prayers are directed to One God only who is Jesus Christ. One can see in the comparison: the Father's name is Jesus Christ. In the OT He is known as Jehovah, and in the NT Jesus is called "Lord" which is also a Jewish title for Jehovah. The Lord, in his human form, does pray to the Father, but this is done when He was in a state of humiliation, where the Divine had been lowered into human form that could be tempted from the body that had been inherited from Mary.

Another portion deserves more comment: the "bread" of the Lord's prayer is replaced by "love" in the Apocalypse. But it is to be known that the bread is the communal bread of the Eucharist which is a symbolic representation of Divine love. It is not a literal prayer for physical food, as literalists may presume. For further information on this symbolism, see The Symbolism of Communion and Salvation by Blood.


For most, the Lord's Prayer is chanted in meaningless repetition, with few heeding any attention to the particular meaning of the words.  Kingdom, in the spiritual sense, refers to Divine truth, as kings rule nations by laws formed from Divine truth. Power, in the spiritual sense, refers to omnipotent power that comes from Divine truth. Glory, in the spiritual sense, refers to the glorification of the Lord's body so that is was made Divine, that is, Jehovah had united His human form to the Divine love itself. In the end, it should be acknowledged that all good and truth originate from God alone, and we are but recipients of such gifts when we allow that in our lives through our thoughts and actions.

Sunday, July 15, 2018

The Prophecy of the Little Horn or the Antichrist

True Christianity is not just belief alone, but living one's life according to the commandments. This is made very clear throughout scripture. Here I will just quote two statements of Jesus:
Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.” (Matt. 7:24-27
And again:
"If you love me, you will keep my commandments" (John 14:15)
Thus the Protestant teaching that teaches one is justified by faith alone is a perversion, based on a distortion of Paul's letters.  For by "works" Paul was not talking about works of doing what is good, but instead he was talking about the works of Jewish ritual law. As Jewish ritual laws were representations intended to represent the internal spiritual truths of Christianity, they were no longer necessary to be observed.

In order to get around scriptural passages that are contrary to justification by faith alone, the next falsehood that is taught is that the will of man is "passive" and that works arise "spontaneously" as "fruits of the Spirit." That the will of man is not passive, that works are not spontaneous, is proven by scripture:
"And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” He said to him, “What is written in the Law? How do you read it?” And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” And he said to him, “You have answered correctly; do this, and you will live.” (Luke 10:25-27)
The most important commandment is love of God, and second to that is love of the neighbor. This involves the heart, the soul, the mind and all of one's strength. The heart is one's will, the soul is one's life, the mind is one's thoughts, and all of one's strength is with all of one's effort. It is a covenant relationship - inasmuch as man does his part, God will do His part by dwelling within our heart.


The doctrine of justification by faith alone is not the foundation of True Christianity; such a doctrine destroys and perverts the foundation of Christianity. It was unknown until the 16th century. This was foretold in end time prophecies in the books of Daniel and Revelation which speak of the perversion and fall of the Christian church. The substitute false church that is setup in its place is the Antichrist, for the teachings are a falsehood that are opposed to the essence of True Christianity.

There are two particular prophecies of Daniel which speaks of a "little horn" that arises at the end times, which are set forth in Daniel chapters 7 and 8. The popular interpretation of the "little horn" is one of a future Antichrist that arises in Europe, since in the literal interpretation of the prophecy it speaks of kingdoms that arise after the fall of the Roman Empire. But the spiritual interpretation is this: the little horn is the false teachings of Protestant doctrine that arise after the fall in power of not the Roman Empire, but that of the Roman Catholic Church. This is clearly set forth in the revelations given to Swedenborg for the doctrines of the New Church. Here is Swedenborg's explanation of Daniel chapter 7:
"Here in the internal sense the perverted state of the church is treated of. The things which were here seen by Daniel, as the beast, the teeth of iron, the horn in which were eyes, and the horns that spoke, and those which made war with the saints, and that which spoke against the Most High, signify the state of falsity and of heresies within the church. That horns signify falsity powerful and prevailing, may be evident only from this, that eyes are attributed to them, that is, understanding (n. 2701); and that they spoke, and even against the Most High. By the kingdoms and kings are not signified kingdoms and kings, but the teachings of falsity; as may be evident from their signification in the Word, as the teachings of truth, and in the opposite sense the teachings of falsity (see n. 1672, 2015, 2069, 2547)." (Heavenly Arcana, n. 2832.13)
The "little horn" is explained further in this passage from Apocalypse Explained - it is called a horn from power, and it is "little" because so few are able to see its falsehood:
"Here evidently "horns" means the falsities that destroy the truths of the church, or the power of falsities against truths; "the beast coming up out of the sea" signifies the love of self out of which spring all evils; here the love of ruling over heaven and earth, to which things holy serve as means; it is such a love that is meant by "Babylon" in the Apocalypse. This beast was seen "coming up out of the sea," because the "sea" signifies the natural man separated from the spiritual; for the natural man is then of such a character that he desires nothing so much as to have dominion over all, and to confirm that dominion by the sense of the letter of the Word. "The ten horns" signify falsities of every kind, for "ten" means all; therefore it is further said, that "the ten horns are ten kings," for "kings" signify truths, and in a contrary sense, as here, falsities. "The little horn that came up among them, before which three of the former horns were plucked up by the roots," signifies the complete perversion of the Word by the application of the sense of its letter to confirm the love of dominion. This horn is called "little," because it does not appear that the Word is perverted; and what does not appear before the sight of man's spirit, or before his understanding, is regarded either as nothing, or as little. In the spiritual world such is the appearance of things that are apprehended by a few only. "The three horns that were plucked up by the roots before it," signify the truths of the Word there that have been thus destroyed by falsifications; these truths are also signified by the "three kings" that were humbled by the horn, "three" not meaning three, but what is full, thus that truths were completely destroyed. As that "horn" signifies the perversion of the Word in respect to the sense of its letter, and as this sense appears before the eyes of men as if it were to be understood thus and not otherwise, and therefore not to be gainsaid by any one, it is said of this horn, "that in it there were eyes like the eyes of a man, and a mouth speaking great things," "eyes" signify understanding, and "eyes like the eyes of a man" an understanding as if of truth, and "mouth" signifies thought and speech from that understanding. From this it can now be seen what is meant by all and by each of the particulars here mentioned; as by "the beast coming up out of the sea, who had ten horns and teeth of iron, and devoured and brake in pieces;" by "the little horn that came up among them, before which three of the horns were plucked up by the roots, in which were eyes like the eyes of a man, and a mouth speaking great things;" also by "it made war with the saints and prevailed against them," and "it spake words against the Most High;" and "the horns were so many kings."" (Apocalypse Explained, n. 316.15)
For Daniel chapter 8, Swedenborg gets more specific: the little horn refers to those who separate faith from charity:
""out of one of them came forth a little horn" signifies justification by faith, for this is born of the principle of faith alone; it is said to be "little" because it does not appear as a falsity. That this horn "grew exceedingly towards the south, and towards the east, and towards beauty, and grew even to the host of the heavens, and cast down some of the host to the earth, and trampled upon them," signifies that it destroyed all the truths and goods of the church; "the south" meaning where truth is in the light, "the east" and "beauty" where good is in clearness through truth, "the host of the heavens" all truths and goods of heavens and the church; "to cast down the host to the earth, and to trample upon them," signifies to destroy utterly; that "even to the prince of the host it magnified itself," and that "the dwelling place of his sanctuary was cast down," signifies the denial of the Lord's Divine Human, and the consequent vastation of the church; "the prince of the host" is the Lord in respect to the Divine Human, because from that proceed all the truths and goods that constitute the church; "the dwelling place of the sanctuary" is the church where these are; this plainly means the truths destroyed by falsities, for it is said, "it cast down truth to the earth."" (Apocalypse Explained, n. 316.16)
This is repeated again in more detail in the work Doctrine of Faith (found in Doctrines of the New Jerusalem as well as The Divine Revelation of the New Jerusalem) in which it is explain that following the Protestant Reformation of the 16th century, a new revelation of Christianity would be given, described as the "morning" after a period where the sanctuary (the church) is trampled down:
"The ram which had the two high horns, of which the higher came up last, signifies those who are in faith coming from charity. His pushing with the horn westward, and northward, and southward, signifies the dispersion of evil and falsity. That he made himself great, signifies increase. The he-goat which came from the west, on the face of the whole earth, signifies those who are in faith separate from charity, and the invasion of the church by them; the west denotes the evil of the natural man. Which had a horn between his eyes, signifies his own intelligence: his running at the ram in the fury of his power, signifies that he fought vehemently against charity and its faith: his breaking his two horns, throwing him to the ground, and stamping upon him, signifies that he wholly dispersed both charity and faith; for he who disperses the one disperses the other also, since they that the great horn of the he-goat was broken, signifies the non-appearance of his own intelligence: the coming-up of four horns in its place, signifies applications of the sense of the letter of the Word in confirmation: the coming forth of a little horn from one of them, signifies reasoning that no one can fulfil the Law, and do good of himself: the growth of that horn toward the south, toward the east, and toward what was pleasant, signifies its rising-up against all things of the church: and even to the host of the heavens, and it cast down unto the earth [some] from the host and from the stars, and it trampled them, signifies that so were destroyed all the cognitions of good and of truth, which belonged to charity and to faith. That he raised himself up even to the prince of the host, and from him the daily sacrifice was taken away, and the dwelling-place of his sanctuary was cast down, signifies that thus he laid desolate all things belonging to the worship of the Lord and to His church: that he cast the truth to the ground, signifies that he falsified the truths of the Word. By the evening, the morning, when the holy place will be justified, is signified the end of that church, and the beginning of a new one." (Doctrine of Faith, n. 67)
For a further assessment of the prophecies in Revelation related to the book of Daniel, see The Prophecy of the Dragon, the Beast, and the False Prophet and The Spiritual Meaning of the Woman of the Apocalypse.


The traditional interpretation of the prophecies of Daniel is that they successively describe different kingdoms of the Middle East that ruled over Judea: Babylon, Medo-Persia, Greece, the Roman Empire, and then a future kingdom of 10 kings. Prophecy has a dual nature, sometimes a short term literal fulfillment comes to pass to signify a larger spiritual event. For an example of this, see The Prophecy of Daniel 11-12 Explained. Historical events are thus used to symbolically represent the internal spiritual states of not only the Jewish church, but of the Christian church that followed it:
"The subject here is the state of the church in general, not only the state of the Jewish Church, but also that of the following, which is the Christian Church; for the Word of the Lord is universal. The he-goat of the goats, in respect to the Jewish Church, signifies those who made nothing of internal truths, but accepted external truths so far as they favored their loves, which were that they might be the greatest and the wealthiest. For this reason they recognized the Christ, or Messiah, Whom they were expecting, simply as a king, who would exalt them above all the nations and peoples in the whole world, and would make these subject to them as vilest slaves: this was the source of their love for Him. They did not at all know what love toward the neighbor was, except that it was conjunction through participation in such honor, and by gain.
"But the he-goat of the goats in respect to the Christian Church signifies those who are in external truths from enjoyments, that is, who are in faith separate; for these also care nothing for internal truths; and if they teach them, it is only that they may thereby win reputation, be exalted to honors, and acquire gain. These are the enjoyments which are in their hearts while truths are in their mouth. Moreover by sinister interpretations they force the truths which belong to genuine faith, to favor their loves. It is plain from this what is signified in the internal sense by the above words in Daniel — namely, that by a he-goat of the goats are signified those who are in faith separate." (Heavenly Arcana, n. 4769.2-3)

In the work Heavenly Arcana, the symbolism of scripture is explained in more detail, proving that the horn that arises out of the he-goat are those who create falsehoods out of the external literal sense of the Word. However instead of trusting what is taught in many churches, read the scriptures for yourselves. For the Antichrist does not come from outside the Christian Church, it comes from within the church, and is worshiped as what is holy - this is the "abomination of desolation" which stands "within the holy place" (Matt. 24:15). That the end times are here, one can easily see in the decline of Christianity in society, as well as its loss in influence over the ideas that are accepted as true. This is because of the inherent falsehoods within some teachings that have destroyed the truths from within. But the good news here is there is a new revelation given, which is the doctrines of the New Church, and this revelation is the fulfillment of the Second Coming as it reveals the internal spiritual sense of the Word.


The Spiritual Meaning of Daniel's Prophecy of the Statue of Nebuchadnezzar

The Spiritual Meaning of the Abomination of Desolation

The Prophecy of the Abomination of Desolation (part 1)

The Prophecy of the Abomination of Desolation (part 2)

The Prophecy of the Last Judgment

The Prophecy of Babylon and the Writing on the Wall

The New Church Prophecy of the 2300 Days, or the Cleansing of the Sanctuary

Is the Second Coming a Physical Event or Spiritual Event?