Quantum Physics, Virtual Reality and the Revelations of Emanuel Swedenborg

Recently physicists have proposed that the universe is more like a virtual reality simulation created by a universal consciousness, rather than a mechanical machine that runs like a ticking clock without any intervention or interaction.  At first I thought this was just an analogy of order seen in physics and nature proposed recently due to the increased usage of virtual reality games in the age of the internet, but this is actually based upon philosophical ideas from the 18th century as well as modern findings in quantum physics at the beginning of the 20th century.

The surprise here is that there is actually evidence in modern physics that indicates that we indeed live in a virtual reality of sorts overseen by a vast orderly consciousness. It is summarized in the article Is the Universe a Vast, Consciousness-created Virtual Reality Simulation? and there is a full PDF article here. It is a thought provoking read. There are two simple experiments involving photons of light that are easy to replicate:

1. Measuring the amount of light that reflects off a pane glass window, and,
2. Examining the diffraction pattern of light in what is known as the "two slit experiment."

What is interesting is that light behaves in a predictable way, independent of the time factor.  It does not matter if the stream of light is slowed down to a trickle. Photon by photon, always 4% of the photons will reflect off the pane of glass, as if each photon "knew" that 96% of the photons did not reflect. Same for the two slit experiment: photons will "know" that there are two double slits ahead in its path and will "know" where previous photons have gone before it.

This of course is preposterous, but it is true and verified by experiments, and physicists are at a loss to explain it.  Moreover, quantum physics tells us the following:

1. There is no such thing as an elementary particle. Each sub-atomic particle is a manifestation of a wave function. These "wave functions" are actual manifestations of probabilities that they are there, or not there.
2. Two sub-atomic particles can become "entangled," similar to the light photon experiments above, and no matter how far they are separated they can communicate their state together. This feature can be used to achieve faster than light communication. This of course disrupts Einstein's equations on light, and Einstein thus called it "spooky action at a distance."

So physicists are confronted with the fact that there are no elementary particles, but instead probabilities and manifestations of a probability. Thus the reality we see is an "illusion." And this caused several quantum physicists to become attracted to eastern mysticism, which states that the reality we see, the world of sensory perceptions, is an illusion. This is discussed in an interesting book, a favorite of mine, The Tao of Physics: An Exploration of the Parallels Between Modern Physics and Eastern Mysticism. The "virtual reality" explanation is just another way to communicate the same idea in the age of the internet.

THE REVELATIONS OF EMANUEL SWEDENBORG

So all of this I knew before encountering Swedenborg in a university library while I was attending U.C. Berkeley.  Swedenborg lived in the 18th century, and I knew had described experiences concerning the after life in the 18th century that are similar to the modern Near Death Experience that was encountered by medical doctors with modern revival procedures beginning in the 1970s. As part of the revelations, he actually received information that was later verified by quantum physics.  Here is what Swedenborg said about atoms:

"it is a fallacy of the merely natural sense, that there are simple substances, which are monads and atoms; for whatever is within the range of the external sensual, the natural man believes to be such, or nothing" (Heavenly Arcana, n. 5084.4, from The Divine Revelation of the New Jerusalem)

"They who do not know these things, and do not thus distinguish the objects of reason, cannot avoid terminating the ideas of their thought in the atoms of Epicurus, the monads of Leibnitz, or the simple substances of Wolff, and thus closing up their understandings as with a bolt, so that they cannot even think from reason concerning spiritual influx" (Interaction between the Soul and Body, n. 17, from The Divine Revelation of the New Jerusalem).

In the 19th century, with the discovery of atoms, it looked like Swedenborg was wrong. But then it was discovered that atoms are composed of neutrons, protons, and electrons. Then later even these subatomic particles can be broken down into further sub-atomic particles, which are not even particles, but wave functions.

The main discovery of quantum physics is that energy is released in discrete packets, known as quanta. Also at this level, particles have a property called "spin", which has discrete values of 0, one half, 1 and possibly 2 (for the hypothetical graviton). Up until that time everyone thought all reality was continuous.  But before this discovery Swedenborg explained that reality is composed of continuous and discrete degrees:

"There are continuous degrees and there are discrete degrees. Both of these are in every form in the spiritual world and in the natural world. All are acquainted with continuous degrees; few, however, have any knowledge of discrete degrees, and those who have no knowledge of these grope as in the dark when they are investigating the causes of things." (Divine Love, n. 11).

The knowledge of discrete degrees is a primary foundation that allows one to understand not only how the spiritual world interacts with the natural world, but also in how the elements of the natural world. What Swedenborg described are entire discrete degrees of reality, with our natural world being the lowest plane of reality.  Heaven, and hell, are other planes of reality that reside in the spiritual world. And what is the spiritual world? The spiritual world is the realm where time and space do not exist:

"God is infinite, for He was before the world, thus before spaces and times arose. In the natural world there are times and spaces, but in the spiritual world, not so actually, and still apparently... In the spiritual world, however, there are not material spaces, and times corresponding with them; but still there are appearances of them, which appearances are according to the differences of states in which are the minds of spirits and angels there; wherefore, times and spaces there conform themselves to the affections of their will, and thence to the thoughts of their understanding; but those appearances are real, because constant according to their states." (True Christian Religion, n. 17, from The Divine Revelation of the New Jerusalem).

This statement is remarkable, because in modern cosmology the best theory we have of the origin of the universe is from the Big Bang, where all things begin from a singular point that explodes in an enormous explosion, leading to the creation of all things in the universe. But it is more than that - this Big Bang began at a specific point in time, 14 billion years ago, and as part of that Big Bang, space and time were created. As to what came before that, scientists cannot answer, but Swedenborg already was given the answer in the 18th century. As from the revelations we now know there is an existence where space and time are meaningless, it is quite possible that from this spiritual realm there have been multiple Big Bangs, to create an even larger reality of multi-verses.  Each Big Bang would create its own "space-time" cone:

This inflationary universe, according to Einstein's theory, is an expanding space-time cone:

Up until the 16th century many had thought of heaven as the literal sky above us. But it is within us, as it pervades all of creation outside of space and time. Instead of time, there is state, and shared state where things of similar state are in the same location. And this provides an explanation for quantum physics, where particles of nature behave outside of space and time. And "entanglement" is nothing other than shared state.

IS THE UNIVERSE A VIRTUAL REALITY?

So back to the question, is the universe a virtual reality, a product of a God-mind consciousness? The answer to that is a resounding yes, according to the revelations received by Swedenborg - except by "virtual" we would mean a lower plane of reality that corresponds to a higher one.  However its more vast and beautiful than the analogy of a virtual reality simulation that we are all familiar with. The concept of discrete degrees pervades several "overlapping reality dimensions," where a higher reality dimension will flow in by spiritual influx into our lower reality, the natural material world of space-time. What happens in the higher realm affects the lower realm. To understand the higher realm, one has to realize that things such as love, though, emotion feeling are real spiritual things that have substance and affect the things around us. "Abstract thought" - for all abstractions are abstracted from time and space - are real things, and all things of "abstract thought" - and its corresponding love or affection, pre-existed in the spiritual world. The things we feel inside are very real spiritual realities that have an effect on ourselves and our surrounding reality. The abstract conceptions of the spiritual world lead to the created thing that corresponds to it. For example God is Love itself and Truth itself, and in the physical world this corresponds to heat and light. We can say it corresponds to the explosion of the Big Bang, which was of enormous heat, and the light of the space-time cone. All things of nature are a theatrical representation of the Divine:

"Whatsoever is anywhere seen in the universe, is representative of the kingdom of the Lord, insomuch that there is not anything given in the atmospheric and starry universe, or in the earth and its three kingdoms, which does not in its own mode represent. The things in nature are, one and all, ultimate images, inasmuch as from the Divine are celestial things which are of good, from celestial things spiritual things which are of truth, and from both celestial and spiritual are natural things. From this it may be evident how gross, how earthly, and also inverted, human intelligence is, which ascribes everything to nature separate or exempt from influx prior to itself, or from the efficient cause. Moreover, they who so think and speak, seem to themselves to be wiser than others, that is, in attributing all things to nature; when angelic intelligence on the contrary is, to ascribe nothing to nature, but each and everything to the Divine of the Lord, thus to life, and not to anything dead. The learned know that subsistence is perpetual existence, but still it is contrary to affection for falsity and thence to reputation for learning, to say that nature continually subsists, as it originally had existence, from the Divine of the Lord. Inasmuch now as each and everything subsists, that is, continually exists, from the Divine, and all and each of the things which are therefrom must needs be representative of those things whereby they had existence, it follows that the visible universe is nothing else than a theater representative of the kingdom of the Lord, and that this kingdom is a theater representative of the Lord Himself." (Heavenly Arcana, n. 3483, from The Divine Revelation of the New Jerusalem).

So yes, we live in a virtual reality. And whoever learns to love others and overcome their lower selfish nature, "wins" the game.  For God is Love itself, and as such Love desires to love someone other than his or her self. However death is not "game over" - its an advancement to the next level, and our growth and progression continue to eternity.

The Complete Symbolism of the Psalms Explained

I have now published all three volumes of the Symbolism of the Psalms, which is a new translation of the Psalms containing a complete commentary of the Psalms based on the writings of Emanuel Swedenborg. Each work is rather large. The first volume is available as paperback or e-book, and volumes 2 and 3 are available as e-books. Here is The Symbolism of the Psalms, Vol. 1 - this covers Psalms 1-41 -

Here is The Symbolism of the Psalms, Vol. 2 - this covers Psalms 42-89 -

Here is The Symbolism of the Psalms, Vol. 3 - this covers Psalms 90-150, and also includes a complete index of the spiritual meaning of the words mentioned in the Psalms:

The Psalms is the largest book of the Bible, and the spiritual interpretation is based upon 27 years of waking visions of heaven by Emanuel Swedenborg in the 18th century. However these interpretations are scattered throughout over 40 volumes of works. One complication that arose is that every Psalm has a mistranslation, and many of these affect the interpretation of the passage. These are documented in another work, The Mistranslations of the Psalms. This work also complete restores the stanzas of each Psalm showing thematic shifts, but are also based on numeric considerations which are documented in The Secret Code of the Psalms. The latter work is more technical, and is useful to demonstrate the veracity and accuracy of the Hebrew text. It also contains a proof that scripture is Divinely inspired, as some of the numeric patterns are based on very accurate estimates on the number of pi.

However if you are looking for a good group study of scripture, The Symbolism of the Psalms will explain how each Psalm is directly applicable to one's life.

Jung and Swedenborg: Individuation and Collective Consciousness

I was sent a free copy of a book, Individuation and Collective Consciousness, which offers an interesting and detailed comparison between Carl Jung and Emanuel Swedenborg. This comes from the perspective of a psychologist and university professor who evidently discovered that Jung's psychological concepts have direct parallels with the heavenly revelations given to Emanuel Swedenborg. This I already knew: Jung was interested in psychic phenomenon and was directly familiar with Emanuel Swedenborg. However Jung did not attribute his ideas to Swedenborg, as the psychological community is averse to anything spiritual to explain psychological concepts. As Swedenborg had visions of heaven and hell, this immediately presents a problem to the scientific community that follows a philosophy of naturalism and only considers what is physical as "real." The author himself seems to have encountered this aversion to spiritual ideas which are immediately rejected and/or marginalized. This perhaps Jung knew, so Swedenborg is never mentioned, and in many cases Jung  invented his own new vocabulary to describe the spiritual psychology that was revealed to Swedenborg in heavenly visions.

I can see this work being used in a group study or discussion. The work jumps into the theology and visions of Emanuel Swedenborg to compare them with Carl Jung. To those who are familiar with the writings of Emanuel Swedenborg, this is not an issue, but if someone is being introduced to the revelations and visions of Swedenborg for the first time they may first need an introduction to certain concepts. For example, most people assume we cease to exist upon death, and are not aware there is an afterlife plane of reality that interacts with ours and directly influences our behavior. Also Swedenborg discusses how all of heaven is in the form of a Grand Human which is foreign to most people, except those who are familiar with the New Testament which states we are all part of one body. However most will only take that as a figurative statement; only in the visions of Swedenborg is this strange concept explained in detail. Since these concepts are not introduced, reading this work in a group will immediately provoke discussion and that is perhaps the author's intent. The author does however explain these concepts later in the work.

Carl Jung uses the term "individuation" to describe the process of personal growth; this is known in Christianity and in Swedenborg's writings as the process of spiritual regeneration. But where Jung and Swedenborg merge together the most is in Jung's concept of universal archetypes; this was probably directly borrowed from Swedenborg's concept of "correspondences" - where every object in the natural world corresponds with a universal concept in the spiritual world. This symbolic correspondence is universal, and this system was used in composing the Bible. Swedenborg says every state of the will and thought corresponds to a universal spiritual idea, and Jung says the same thing except he calls it an archetype. What Jung and psychologists call the mental aspect of the psyche is known to Swedenborg as one's spiritual soul which resides in a heavenly plane. In short, much of Jungian thought and modern psychology is divorced from God and its spiritual roots.

The author at times uses his own terminology, or psychological background, to describe certain spiritual concepts that differ from how it was described in Swedenborg's writings. For example, man before the fall is described in this work as having "dual consciousness" which is defined as being both in the "natural mind" and "rational mind." This differs from the psychology of the soul as described by Swedenborg - the lowest part of the mind is the natural, composed of the senses and knowledges. The middle is the rational, and the upper mind is spiritual. Man before the fall had direct communion with angels and spirits as the mind was open between the spiritual and natural; the rational mind is simply the medium. There are three levels to the mind or soul and very few are aware or pay attention to the Divine influx that comes in through the highest region; this flows downward through the rational mind and this influx we also describe as "intuition" or "conscience." Swedenborg describes in detail how the rational mind can become "inverted" when it looks down to natural things or succumbs to lower desires. In other words, after the fall of man we did not lose the rational mind, just that the spiritual influx into the rational mind became cut off and we became "inverted," looking towards the love of self rather than towards God.

The author makes an interesting parallel between Jung's concept of the "collective unconscious" and Swedenborg's visions of the afterlife. In Jungian psychology, the "collective unconscious" is a part of the unconscious mind that is derived from common ancestral memories, which explains things such as common symbols and myths found throughout the world. Swedenborg has a more direct spiritual explanation. The higher region of the mind is directly connected to a higher spiritual plane, where we are directly associated with a spiritual society that influences our personality traits and behaviours. It is through this spiritual society that some may have access to "past life memories." In ancient times this was taken as evidence of reincarnation, but Swedenborg saw that this was due to us sharing the memory of a life experienced by an angelic spirit similar to our own personality. Jung divorced himself from these spiritual explanations and described everything in terms of the mind in order for the ideas to be accepted in modern day psychology. This spiritual connection with our mind is suppressed and denied, but understanding it can help us understand how to spiritually grow and face our problems head on.

The work is large, I found it interesting to see a Jungian view on the theology and revelations of Emanuel Swedenborg. While describing Jung's views of psychology, I found myself wanting to go back and reference Swedenborg to see how Jung's view of the "ego" compared with what was revealed to Swedenborg concerning our "self." The words "ego" and "self" to me are too general; the revelations given to Swedenborg show how our soul has several layers or degrees, from the outermost body and its senses, to the rational mind, and then finally to the higher region of the soul that receives spiritual influx from the spiritual world.

This is my first impression of the book, I have not had time to finish it but like Swedenborg's works its not the kind of book one reads once and puts it away, this is one where little sections need to be read, studied, and thought over carefully.